Archeaological Discovery Sheds New Light on Mary Magdalene
A Faith Rooted in History
BY ERIC METAXAS
A real biblical site, a real woman, and a real faith, all rooted in history. That's what we learn from the archaeological dig at Magdala.
If there were a prize for the least-understood yet incredibly-important person in the Bible, it would probably go to Mary Magdalene. I suspect that more people "know" that she was a prostitute — which is based on a misreading of Luke, chapters 7 and 8 — than the fact that she was the first witness to the Lord's resurrection.
Recent archaeological discoveries are shedding a much-needed light on the life and times of this vital biblical character.
Ten years ago, the Pontifical Institute Notre Dame Jerusalem Center decided to build some guest houses in the Galilee region. The site they choose was near the Israeli town of Migdal and the former site of an Arab town called Al-Majdal.
As the names suggest, the area was associated with the ancient city of Magdala, from which Mary Magdalene got her biblical epithet. Still, no one expected to find the actual Magdala, much less the kind of evidence that told us anything substantial about the biblical heroine.
But that's exactly what they got.
During a mandatory, albeit cursory, examination of the site by the Israel Antiquities Authority, diggers struck something hard, which they thought was a bench. It was not a bench. Instead, it was part of a first century synagogue, one of only seven such remains ever to be found in Israel.
What's more, they found a coin dating from 29 A.D., during the reign of the emperor Tiberius. Sound familiar?
This is the time of Jesus' public ministry, and since Jesus was active in the area — Capernaum was only five miles away — we are talking about ruins and artifacts that may have been associated with Jesus himself.
Dina Gorni-Avshalom of the Authority told the New York Times that there was "circumstantial evidence" of Jesus having been there.
Judging by the evidence, Magdala was a prosperous town. It was the center of the fishing industry in the region, with an infrastructure to match, and it exported fish to as far away as Rome itself. The synagogue reflected this prosperity. It was, in the words of Smithsonian Magazine, "opulent" for its time and place.
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