The fundamental assumption underlying these new approaches is that “everything has changed,” and so our methods must change. I would want to dispute both parts of that equation. Whatever the entailments of our present cultural moment, constituent human nature has not changed (as R.C.Sproul often reminds us). And thus the fundamental human problem has not changed. Neither has the Gospel solution to it. Nor have the effectiveness of God’s Gospel means. Furthermore, one of the things that has always marked faithful and effective Christian ministry in every era and area of the world is a confidence in God’s Word, both in the Gospel message and in Gospel means. Faith still comes by hearing.
Last evening our sermon passage was found in Genesis 38. It is an ugly passage. It tells the story of Judah, his sons Er, Onan, and Shelah, and Er's wife Tamar. Judah marries a Canaanite woman and has three sons. His sons are so evil that God kills both Er and Onan for their wickedness. Because Judah fears the loss of his remaining son, he fails to fulfill his obligation to Tamar of marrying her to his last son so that an heir might be raised up to Er. Seeing the failure of her father-in-law, Tamar takes matters into her own hand by dressing as a prostitute and sleeping with Judah. Judah, unaware of with whom he has had sex, subsequently hears that Tamar is pregnant by immorality. He demands that she be brought out and burned for her crime (can anyone say "hypocrite?"). Tamar then produces the evidence against her father-in-law and he relents. The story ends with the birth of twin boys. I jokingly called the sermon the "Jerry ...
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