Skip to main content

Does Jesus Love the Rich?

Jesus Loves the Rich

Many people have a conception of Jesus that is–to put it as bluntly as possible–substantively deficient. Many envision Jesus as the prototypical religious leader who only cared for the outcast, the socially marginalized, the sick and the poor. A Marxist, revolutionary Jesus is the inevitable production of such a truncated conception. The Scriptures undoubtedly set forth Christ as one who preeminently exhibited deep and pervasive care for the poor and needy. Jesus attested to His own Messianic ministry by pointing to His compassionate miracles of healing for the needy (e.g. Isaiah 35:5 in Matt. 11:5). Additionally, Jesus teaches us that, if we are to be His disciples, we are to “invite the poor, the maimed, the lame, the blind” when we throw a feast, lest we fall into the snare of showing partiality and unjust preference to the rich who can repay us. But the Jesus of Scripture never showed partiality to the poor as over agains the rich. The Jesus of Scripture came into the world to redeem rich and poor. A brief survey of the Gospel record teaches us this important lesson–a lesson that we so desperately need to learn if we are to be faithful witnesses to the saving grace of God in Christ to all in in a day in which the rich are vilified by the poor.
Read the rest HERE.

Comments

Popular posts from this blog

Getting Ready for Friday

Learn to know Christ and him crucified. Learn to sing to him, and say, "Lord Jesus, you are my righteousness, I am your sin. You have taken upon yourself what is mine and given me what is yours. You have become what you were not so that I might become what I was not." --Martin Luther

A Grace Too Small

Last evening our sermon passage was found in Genesis 38.  It is an ugly passage.  It tells the story of Judah, his sons Er, Onan, and Shelah, and Er's wife Tamar.  Judah marries a Canaanite woman and has three sons.  His sons are so evil that God kills both Er and Onan for their wickedness.  Because Judah fears the loss of his remaining son, he fails to fulfill his obligation to Tamar of marrying her to his last son so that an heir might be raised up to Er.  Seeing the failure of her father-in-law, Tamar takes matters into her own hand by dressing as a prostitute and sleeping with Judah.  Judah, unaware of with whom he has had sex, subsequently hears that Tamar is pregnant by immorality. He demands that she be brought out and burned for her crime (can anyone say "hypocrite?").  Tamar then produces the evidence against her father-in-law and he relents.  The story ends with the birth of twin boys. I jokingly called the sermon the "Jerry ...

Only One Life

Two little lines I heard one day, Traveling along life’s busy way; Bringing conviction to my heart, And from my mind would not depart; Only one life, ‘twill soon be past, Only what’s done for Christ will last. Only one life, yes only one, Soon will its fleeting hours be done; Then, in ‘that day’ my Lord to meet, And stand before His Judgment seat; Only one life, ‘twill soon be past, Only what’s done for Christ will last. C. T. Studd