Skip to main content

How Progressive is Progressivism?

JESUS LOVES THE LITTLE CHILDREN

By Kevin Deyoung

Oddly enough, it’s sometimes progressives who are most eager to move the culture backward.
As we reflect in horror at the utter callousness with which some persons and organizations speak of (not to mention crush) the tiniest humans, it’s worth remembering that the ancient world was unabashedly open to the killing of children. For starters, they had almost none of the sentimentality we have towards kids. There was no Disney, no summer camps, no play dates. Family life–even if there was such a thing–certainly did not revolve around children. In general, children, were useful at best, burdens at worst, and almost never coddled.
If there was one dominant fact regarding children in the ancient world it was their high mortality rates, especially among infants. Many newborns were stillborn or died in labor. Those who made it safely out of the womb often went hungry. There were too many mouths to feed and too little food. As a result, children were often abandoned, exposed to the elements, literally left on trash heaps to die. From 230 B.C. onward, the most common family in Greece was a one-child family. Families of four or five were rare. Some families might want two sons, but rarely would they want two daughters.
Unwanted children were disposed of, often sold into slavery. Others were aborted in the womb. Many more were simply killed as infants. Newborns were not considered part of the family until the father officially acknowledged them and received them into the house by religious ceremony. Consequently, ancient Greeks and Romans thought little of little babies and did not hesitate to get rid of them.
In the ancient world, it was uniquely the Jewish people who prohibited abortion and infanticide, the latter of which was not outlawed until Christianity took on a privileged place in the empire. Christians have always opposed killing children, whether infants outside the womb or infants inside the womb. The two were one and the same crime. “You shall not abort a child or commit infanticide,” commanded the Didache, a late first century church constitution of sorts. Despite the muddled arguments of progressive Christian groups and denominations (whose obfuscation with language is positively Orwellian), opposition to abortion and infanticide is not simply one position for Christians, it is the Christian position.
Jesus welcomed children when others wanted to push them away (Mark 10:13-16). He said the measure of our love for him would be measured by our love for children (Mark 9:36-37). He took the children in his arms as if to say, “Honor these little ones, and you honor me. Send them away because they are weak, socially insignificant, and bothersome, and you’ve demonstrated you don’t understand the values of the kingdom.”
As abortion is again in the public eye (though willfully ignored by major media outlets), let’s pray for our society to change its mind regarding the smallest and most helpless of its citizens. Let’s pray for the church to lead the way in protecting, honoring, and caring for children–not matter how unborn or unwanted. Let’s pray that every judge, politician, and doctor becomes convinced of the sanctity of unborn life and acts accordingly. Let’s pray for the flourishing of pregnancy centers and women’s clinics that provide an alternative to abortion. Let’s pray for the women contemplating such a tragic choice, and for the family members encouraging them in the wrong direction. Let’s pray for men to be men, to stop fooling around and to stop fleeing when they have. Let’s pray that hundreds of politicians, thousands of pastors, millions of would-be moms and dads, and 300 million hearts are gripped by a Jesus-inspired view of children.
Red and yellow, black and white, they are precious in his sight. Jesus loves the little children of the world. Even the ones with an umbilical cord.

Comments

Popular posts from this blog

Death For a Believer

We picture death as coming to destroy; let us rather picture Christ as coming to save. We think of death as ending; let us rather think of life as beginning, and that more abundantly. We think of losing; let us think of gaining. We think of parting; let us think of meeting. We think of going away; let us think of arriving. And as the voice of death whispers,  "You must go from earth," Let us hear the voice of Christ saying, "You are but coming to me."   Norman Macleod

Families' Fridays

From Focus on the Family 10 helpful tips for single parents Imagine this: you’re the sole parent for your children. You get them up, get them fed and send them to school. You do the housework, maybe you go to work yourself, you get home and you’re still the only adult there. There’s no one to relieve you. No one to pass the baton to while you take a shower or take a few minutes for yourself. You make dinner and gather the family around the table to eat. You play with them, read to them, give them baths, get them to bed and there’s no one there to sit with and process your day. There’s no one there to laugh with you or pray with you. Instead you keep working. You clean up the house again. You pack lunches for the next day. And you eventually crash into bed, knowing you’ll be doing the same thing tomorrow. For many, this is not an imagined scenario. When you parent alone – whether due to divorce, the loss of your spouse or having a spouse who works away from home for long periods of...

Quotation of the Week

“And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”” (Matt. 26:39) The object of Christ’s attention here is this cup. What is the cup? What’s in it? In Scripture the cup refers to God’s wrath or judgment (Isaiah 51:17; Jeremiah 25:15). Here in this foreboding vessel before Jesus is the fully fermented, undiluted, cup of divine wrath. It is God’s impending judgment that has him sweating drops of blood and in deep agony. Christ is looking down the barrel of heaven’s infinite wrath, and his heart is shredded in agony. As barbaric as the human suffering was, it was not the chief agony of the cross. This was reserved for his assignment to drink the cup. It wasn’t the prospect of martyrdom—wrath at the hands of men—that weighed so heavily upon Jesus, it was wrath of God. Erik Redmond in the article The Dreadful Cup and Our Faithful Savior .